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Most writers agree that Bach suffered the indignities and privations of Leipzig because of high ideals, and because of a desire to return to the service of sacred music which was neglected at Cöthen. As Dadelson and Dürr have shown, Bach began his tenure in Leipzig with an incredible spurt of creative activity that included four passions, several oratorios, and nearly three hundred sacred cantatas in the first five or six years. It seems clear that Bach maintained his enthusiasm until about 1735. The last fifteen years of his life were more withdrawn, the compositions tend to be more for keyboard (Art of the Fugue, Well-Tempered Clavier, Musical Offering, etc.), although the great Mass in B Minor and the chorale cantatas also come from this period.
Görner's Incompetence
While in Leipzig Bach was insulted many times by the town council. Three of these incidents are worthy of mention. From the time that Bach first arrived in Leipzig he had assumed that, like his predecessor Kuhnau, he would have access to University musicians and some role in the program there. But the University favored a man by the name of Görner, organist at St. Nicolas and later St. Thomas, and a man whom Sebastian considered to be incompetent. It is reported that on one occasion Bach became so upset with Görner's playing that he snatched off the man's wig and threw it at him.
Johann August Ernesti (1707-1781) Rector of the St. Thomas School after 1736
Additional Reading: Nikolaus Harnoncourt. "Bach and the Musicians of His Age" The Musical Dialogue (Portland: Amadeus Press, 1984) pp. 37-42.
Staying Humble
The picture that is often painted of Bach during his Leipzig years is that of a dour personality, one who was always seeking redress for some slight. To be fair, Bach's duties in Leipzig were extraordinarily heavy, and his employers, the city council, seemed to have no sympathy for Bach's skill or higher calling. They were constantly reprimanding him for not having their pre-approval of his libretti and for delegating to others his responsibility to teach Latin. This relationship was so bad that when Bach died and a search was mounted for his replacement the council noted: "We must not forget that we want a schoolmaster, not a musician."
I write "the picture that is often painted of Bach" because I am not sure that this picture is entirely accurate. While we do have many documents showing the stormy relationship between Bach and his employers, we also have indication that these quarrels were resolved in such a way that the protagonists were able to maintain civil working relationships. Of the Ernesti quarrel, for example, the Grews write that it was as if "...some one set on high in the world intervened privately, saying, 'Let it all drop," and that advice was followed" [p. 128]. Now, in the light of what we know about Bach's Bible, perhaps that someone on high was St. Peter himself.
Links:
Hanford & Koster Leipzig
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